Thursday, 18 September 2025
Thursday, 11 September 2025
MY AGATHOKAKOLOGICAL DAYS (day 02) by Ajith Rohan J.T.F., Rome
From the world of phenomena to space-time knowledge
Calendarization of life
Conventionally I address today as 10th September 2025. I did relevant organized activities according to this relative periodisation that we normally call calendarization of the financial year.
I may call it “calendarization” of the “life itself” because despite all the maniac and scrupulous separations of all simple tasks and everything related to them to accelerate, improve and make more and more profit strategically which will never get anywhere but only to continuous processing - calendarization helps people to establish healthy relations and communicate what they wish without disturbing their individual and collective rhythm of life. This is life!?
Time is repeated motions of nature
Time is just the measure of repeated motions of the world of phenomena. Without this periodicity we cannot measure time. We have no other means to do this. So, our knowledge of time is all about the world of phenomena or natural world. No one can perceive, conceive or apprehend unquantified time. Thus, periodicity is the base of our knowledge of everything concerning time.
Experience of pulsation
Every living human being is experiencing necessarily the pulsations of the heart. It denotes the life and activities of an individual. Therefore, all our activities are connected with the pulsations of the heart. From birth to processes of growth, processes of decay and until death each human has to wiggle according to his/her rhythmical throbbing.
Seasons of the year
Beyond this rhythm of the heart, man also depends on the long period pulsations of nature: seasons – spring, summer, autumn and winter. All changes of plant life directly but involuntarily affect the knowledge of time. This is on the other hand enriched by the life and behaviour of animals, birds and all insects. Regarding so-called inanimate phenomena I have my own direct experience to share here. I visited my hometown after 20 years and I found, first, the landscape of the town had changed. The riverbank and the sea beach changed unrecognizably. In brief, after 20 years I found the geographical area had increased (due to the river and the Indian Ocean 's activities) and nature was more vigorous than before. This means that change, decay and transformation are always in action, even where human beings cannot notice immediately.
Organized time studies
We have then rudimentary astrology and more scientifically founded astronomy and rigorous astrophysics of 21st century to note the periodicity of the sky, its contents, their behaviour and their connection with us. From these we achieve very important and more effective periodic motion knowledge that helps our man-made world processes. This knowledge is therefore very important because it directly affects everything including human beings.
Rotation and revolution of the earth
Thus, the rotation and revolution of the Earth are the two most important periodic motions for human beings and the rest of existence. They can immediately observe and experience the relation with the life processes of individual and collective activities. What we habitually call “day and night” is the result of the rotation of the Earth. We know about the revolution of the Earth, but the effect of this annual revolution is more visible in the floral world. therefore, the rotation and revolution, both movements of the Earth, are affecting relatively everything this planet contains. Despite all what I have said due to my (or any human's) constraints and limits in general and the delay in understanding the complex and complicated micro processes (movement, change, decay, transformation) of total existence, I may think erroneously that "time" as an objective phenomenon.
Conclusion
Well, then our knowledge of time, necessarily depends on the periodicity of the world of phenomena and the rotation and revolution of the Earth. This factual knowledge corresponds to our reality.
Wednesday, 10 September 2025
MY AGATHOKAKOLOGICAL DAYS - (day 01) - Ajith Rohan J.T.F., Rome
I spend days to find or to compose the correspondent word for my thought
I encountered this adjective – “agathokakological” while I was organizing my collection of personal concepts for my thought processes to make a personal dictionary. I found this term in a phrase written by the English poet Robert Southey (1813-1843): “For indeed upon the agathokakological globe there are opposite qualities always to be found.” It is truly one of the best combinations I have ever used, different from official academic repetitions. So, I have decided to apply this adjective, a combination of “good” and “evil” together (agathos – good + kakos-bad, evil + logos-study), as the title of my daily reflection.
My first try of narrating life – “WATER, Man the Narrator”
For years, I avoided the powerful desire to write down my feelings on paper or any other means of communication. But I couldn't help it, and as a result, fifteen years ago I started my comic story "WATER, Man the Narrator" to narrate my story philosophically and epistemologically to understand myself. The comic story still gives me a lot of fun and helps me to cohesively organize the relevant logical patterns of my mind. I have started to communicate my world view synthetically and concisely in comic dialogues. I am experiencing how my dynamic world is moving, changing, and transforming. I have also vividly noticed the mind's dynamism and its dependent and independent reality. Furthermore, the most intriguing thing is to perceive the dynamic nature of memories and logical patterns of the mind: they are dynamic and without definitive forms, which in turn behave just like water that takes the shape of its container.
No worries – my systemic and epistemological refusal
I do not think, worry, or take seriously other people's judgments about me. Others (including my so-called family members and friends) cannot say anything about me for certain, for several fundamental reasons that no one can possibly know. I have a clearly distinct individual life of my own. I have never opened it and let anybody know about it yet. That is why I simply ignore everything others say. To me, they are simply projecting their flaws, their effects, their likes and dislikes, their emotional issues, and what they suffer to make me one of their scapegoats. This has happened to me often since my childhood. The so-called others around me considered me a problem and a challenge because of my direct reactions and answers. They all tried to do whatever bad they could to harm me and avoid me. But I opened my eyes long before these tricks of ambiguous, narrow-minded, and above all hypocritical world. This is simply a refusal to validate a broken system (SPEC - socio-politic-economic-cultural-civil).
On the other hand, my perspective moves from the personal ("they don't understand me") to the radically analytical ("the structure they operate within is a fabricated and flawed construct"). For example, my argument is that the primary unit of society – the so-called "natural family" is not a biological or divine inevitability but a SPEC construct (Socio-Political-Economic-Cultural), a cleverly designed apparatus for social control and cohesion.
The fish out of water
I have always been a fish out of water when it comes to cultural and civil world relations and communication. I have noted the ambiguous, bigoted, petty-mindedness of conventional society. They habitually answer with cut-and-dried, non-correspondent words and abuse power and status to hide the relative facts. This uncomfortable situation regarding conventional societies, institutes, and religions made it difficult for me to establish healthy and strong relationships. But the catalytic force of my being has always carried me forward despite it all.
Now that I am an adult in every sense: in age, in intelligence, in practical life experience, and above all, having achieved what I always dreamed of from my childhood, I know what I am fundamentally.
So, for more than a week, I have been thinking for the umpteenth time again about writing what comes freely to mind but keeping the experience of the day as the foundation. In this way, I can understand myself as a cultural and civilized individual and how I move within the universal flow.