WATER - MAN THE NARRATOR 10 - PAGE 02 - BY Ajith Rohan J.T.F.

 

HUMAN REGULARITY OVER UNIVERSAL IRREGULARITY (part 01) - by Ajith Rohan J.T.F.

 

 General picture - Humans perceive the world regularly due to congenital mathematical character. Mathematics helps interpret abstract ideas, regularizing irregular concepts into structured narratives, despite natural irregularities. Plato's geometrical shapes exemplify how mathematics serves as a catalyst to understand and interpret the world. But the important fact is human beings regularize everything they encounter irregular according to their will. 

 

The world and the universe are irregular – wrinkled, crinkled, and irregularly shaped. But for Euclidian Geometry everything is shaped regularly. Human beings are strangely seeing everything in a regular way. They are not able to understand irregular things because they lack “significance” and thus impossible to “interpret” and “narrate” as they “feel” and as they “want”.

In an irregular universe, strangely human understanding of themselves, the world and surroundings and the universe are all based on regular ideas invented gradually by themselves. They are indexed according to a relative logic in order to interpret and to narrate. Human understanding is always end with a narration of collected elements and information.

There is no singular discipline called “Mathematic” but over time this “pluralistic dynamic” encompasses a collection of interconnected fields, each with its own specialized focus and application. So, even so-called non-scientific or non-mathematic discipline developed its own contextual “mathematic” for the necessity. This “set of mathematics” right now that humans have developed contains different branches like – algebra, analysis, arithmetic, combinatorics, Euclidean and non-Euclidean geometries, game theory, number theory, numerical analysis, optimization, probability, set theory, statistics, topology, and trigonometry. Further, Engineers, Physicists, Economists and experts in other fields utilize concepts and tools from these diverse mathematical areas for their relative needs.

How mathematics become important in human understanding, interpretation and narration? There is no discipline that has not served their own mathematic. A Doctoral Thesis on this matter, submitted to the Faculty of Philosophy of the Urban University of Rome, Italy, defines mathematics as an indefinable and congenital characteristic of the human mind and as one of the five constitutive elements of a fraction of thought (ARJTF, Rome, 2008). Thanks to this important congenital thought dynamic man is able to manipulate, analyse, logically expose, describe, and interpret abstract ideas.

Clouds are not spheres, mountains are not cones, coastlines are not circle and barks are not smooth, and lightning does not travel in straight lines but for mathematics everything is contrary to natural irregularity. Plato indexed five solids or geometrical shapes as constitutive elements of the world and the ideas (Plato, Timaeus, 360 A.C.). The most important fact is that any kind of mathematic becomes a relative catalyst and the catalyser as well as the tool to regularize and thus materialize all irregular abstract concepts into relative narratives.

The Meaning and Interpretation of so-called “extra-ordinary” Happenings - By Ajith Rohan J.T.F.

 

Gist of the reflection - I just try to convey according to my weltanschauung the reality about “extra-ordinary” happenings. Human beings become great and misery because of cultural-civil dynamic. The great character of interpretation becomes obscure due to habits, conventions. Human beings are not parts but universe itself and thus they can experience freely “extra-ordinary” happenings without any effort.

 

Human beings whenever they encounter phenomena beyond their control they unconsciously expect relative to the problem something extra-ordinary to happen and resolve the problem. The origin of these phenomena starts from their interpretations. Interpretation is on the other hand necessarily dominated and controlled by the relative cultural-civil and intellectual organizations and authorities. Though the cultural-civil dynamic is the highest form of being in the world for any human, it limits the freedom of moving beyond political and governance boundaries, conventions and traditions, moral-ethical habits they have fixed for themselves.

It is clear that human mind is formed by cultural-civil originations they belong to. In this way any human being grows with a given and fantastic images and facts about themselves, others, and the world. They necessarily achieve limited and flat world visions that works according to habits, conventions, and traditions. They function even without thinking or considering seriously.

Within this socio-political-economic-cultural and intellectual ground human have divided the world into ambiguous realms such as - normal and abnormal, hierarchies of power, good and bad, reward and punishment. Thus, they live in complete uncertainty about their existence and about their imaginary invisible worlds. On this dark marshy background simply start so-called “extra-ordinary” events. Once something happens, they think habitually according to what they have taught and forced to follow and thus, irrationally believe that they are moving beyond their “normal” and “habitual” dirty world experiences and ambiguous realities. They feel easy.   

They do not realize that they are in the universal stream and not in a “separate prison world” to be saved by somebody. So, anywhere in this universe is universe. Thus, human beings and their fantastic world views have no escape from that. Nobody is in the universe to punish or reward. The main thing is that human beings do not realize that anything call “extra-ordinary” is always possible in the universe. Furthermore, anything that happens in the universe has no reasons or logics. They are happening exactly the same way that human heart is beating spontaneously, and blood circulation is happening without human interference.      

Artificial Intelligence and the dynamic human Relations - by Ajith Rohan J.T.F.

 

Gist of the reflection - I have tried to convey an existential presence to the AI relation with human beings with practical tasks. Human beings are per excellence the interpreters and infusers of significance different from AI calculus outputs. So, man has to cultivate the dynamic relational life with empathy and with mutual respect considering the world as the shared home. AI can accompany them to their happiness within their limits. This reflection invites further contemplation

Better not to take-refuge on AI

Today we live in detached or “connected -disconnected” personal dominions or in social media account worlds. The main characteristic “mono-cultural narcissistic worlds” is that each “user” becomes a solitary reaper per definition. Each person waits for his/her turn. The other inevitable issue is that each “user” is clearly an object of “virtual commerce”. None can deny the fact: commerce or getting something from “users” from their sold or free programs. This, on the other hand, is the primary nature of the universe. Everything is moving, changing, transforming, and wiggling – just to become by getting, giving or give because forced or unconsciously tricked to give something in order to become. So, this new “man-made” virtual culture cannot be different than their source energy: Tricky commerce based “panta rhei”.  

Though each person thrives in the spaces between “users” (virtual “us”) all are suffering from anxiety and solitude. Because AI excel in isolation, its algorithms spinning in a vacuum. It works to reach by hook or crook of calculations, fixed objectives of their creators or digital feudal masters like Microsoft, Google, Apple, X etc.  but subjective human beings are bound by flesh, by breath, by the fragile threads of relation. So, isolated “users” have to spend more time and money to stay “connected-disconnected”. Human has to keep in mind that their subjective nature cannot be replaced by any machine or AI dynamic. No machine can imitate: the warmth of empathy, the risk of trust, the chaos of love. While AI optimizes systems for profit purposes human nurture bonds—between each other, with the earth, even with the machines themselves. Beyond all cultural-civil and intellectual interpretations Humanity flows on an excellence emotional catalyst generated by itself. When a healer offers not only cure but also a hand to hold and a teacher who guides students not only through AI but through curiosity this catalyst exalts itself in emotions. This subjective experience is louder than AI codes.

Better not to run too fast

Today each person is trying to run more than before or/and others. They want to run and conclude their affairs as fast as possible. When get into the road each person wants to be the first and to have the precedence to move. Behaving like this they slowed their movements in depression, anxiety and in pathological emptiness. This is a deeper current still. So, AI reveals their limits like purposelessness of life, slowness, errors, mortality. In this way AI accidentally sharpens the contours of human striving. The main thing is that human beings are not static; they are moving always restlessly to reach something beyond individually and collectively. So, we can say that machine achieves, perfects; where human seek and transcend. So, human beings have to live their questions rather than to solve them in a hurry. In this way they can feel the special nature of their existence.

AI is a human creation. It hands human beings as I discussed in No.01 of the series of AI articles, the best tools to map the stars, cure the body, feed the hungry – yet human beings have to decide why these matter for them. So, I am by this article not asking anybody to give up the world or to be miserable but to enjoy the life by being more human. It is better to understand well the present situation of the world before struggling with absurd provocations of AI agencies and talk shows of opportunists. Per se AI is neutral as I wrote in my 01 article. So, I am not cursing AI but asking to pay attention to human intentions and actions behind the seen. Everybody is talking about or the past or the future, but nobody is thinking about what they are living now. So, this tricky. Human beings are tricked by their past errors and promising paradises. So, each single human being must learn to be happy at present with what he/she got and who the person is without comparing too much.

Conclusion

The universe has no purpose. Likewise, human beings do not have an inherent purpose for existing or not existing. Despite this, they are dynamically conscious beings with the power of interpretation. For example, the universe and the natural world may be considered perfect, yet human beings can enhance them further through their interpretations. In this way, humans actively write their own histories.

On the other hand, AI is fascinating to everyone right now. With this powerful tool, there should be greater focus on governance, human rights, and social justice, grounded in mutual respect. As human history reveals, it is unsurprising that people periodically become victims of their own systems. In response, they unconsciously revert to a more "natural" state, where compassion, emotion, empathy, and concern for others are lacking. This leads to the notion that man becomes a wolf to his fellow man (Homo homini lupus est). Therefore, with the aid of their own inventions, humans must strive to be more consciously awakened human. 

Artificial Intelligence (AI) Is Not the Culprit but Human Beings Are (02) by Ajith Rohan J.T.F.

• Gist of the article - I consider AI as neutral, humanity as the dynamic force of creation and destruction. I kept a reflective tone yet urgent, aiming to provoke thought without advocating or preaching. I omit the abstract and reported with tangible stakes to show humanity’s dual nature. I call to action focusing inward, framing self-mastery as the true frontier, with AI as a means, not and end.

Prologue

Artificial intelligence (AI) appears large in human collective imagination, often cast as a shadowy Specter— a rival, a usurper, a harbinger of doom. But they have to understand the fact that AI isn’t the challenge they face. AI is not a problem to solve or a foe to vanquish. But, AI is a mirror, a tool, an amplifier—nothing more, nothing less. The real problem lies not in circuits or code, but in the restless, contradictory heart of humanity itself. Human beings are their own greatest obstacle, the architects of their triumphs and their chaos, and the world bears the scars of their struggle.

AI is A Neutral Canvas

AI doesn’t program or dream. It doesn’t hunger for power or struggle with guilt. It processes, predicts, and performs—precisely according to the data human beings feed it and the goals they set. When it accelerates drug discovery or maps the cosmos, it’s not chasing glory; it’s executing their commands. When it falters—misidentifying faces or amplifying biases—it’s not sabotaging them; it’s reflecting their own skewed inputs. AI is a blank slate, a hammer in human’s hands. Whether it builds or breaks depends entirely on human beings.

Compare that with humanity. Human beings are a tangle of brilliance and folly—capable of splitting atoms and curing diseases, yet equally prone to hoarding wealth, waging wars, and torching the planet they live on. AI doesn’t grapple with pride or greed, human do. It doesn’t cling to outdated beliefs or sabotage itself out of fear; those are human signatures. The machine hums along, indifferent, while man struggle with the mess of being human (civil-cultural).

The Human Paradox: Creators and Destroyers

Nature is neither good nor bad. It has no culture or civilization founded on human consciousness. So, human beings are always prone to this natural destructive process. Human history is a testament to this self-imposed challenge. They’ve built wonders—the Pyramids, the internet, vaccines—driven by curiosity and grit. Yet they’ve also unleashed horrors: slavery, genocide, ecological collapse. Each breakthrough carries a shadow, not because tools like AI force it, but because human beings wield them with hands stained by ambition and short-sightedness. The Industrial Revolution birthed modernity—and choked the skies with smog. Nuclear power lit cities—and levelled them. AI could solve hunger or sharpen inequality, the outcome hinges not on its circuits, but on their choices.

Take climate change, a crisis of their own making. AI can model carbon sinks or optimize renewable grids, but it’s humans who delay, deny, or profit from the status quo. The tech isn’t the bottleneck—their will is. Or consider war: drones and algorithms might refine the battlefield, but they don’t ignite the conflicts. Human beings do, fuelled by tribalism and ego. AI doesn’t dream of domination; human beings dream through it.

The World as Witness

The planet itself testifies to this truth. Forests don’t burn because AI wills it—they burn because human beings prioritize convenience over consequence. Oceans don’t block on plastic because machines demand it—they choke because human discard without care. The world isn’t a victim of AI’s rise; it’s a canvas for their recklessness. And yet, it’s also a stage for their recovery. Every act of restoration—reforestation, clean energy, global cooperation—springs from the same human spirit that falters. Thus, it is clear that human beings are the problem and the promise.

The Real Challenge: Mastering human beings themselves

If AI isn’t the hurdle, what is? It’s human—their capacity to harness their gifts without succumbing to their defects. To employ tools like AI with foresight, not just appetite. To confront their biases, not encode them. To choose collaboration over conquest. The machine won’t save them from themselves, nor will it doom them—it simply waits for their lead. The question isn’t whether AI will evolve; it’s whether human beings will.

Imagine a future where human beings rise to this challenge. Where human use AI not to amplify their worst impulses, but to temper them—pairing its precision with their empathy, its speed with their wisdom. That’s not a battle against technology; it’s a reckoning with who human beings are. The world doesn’t need them to tame AI—it needs them to tame themselves according to their cultural-civil dynamics.

Conclusion

So, let’s drop the narrative of AI as humanity’s great adversary. It’s not the anti-hero in this story—human beings are, and they always have been. But, clearly they’re also the heroes, the dreamers, the builders. The challenge isn’t to outsmart the machine; it’s to outgrow their own limitations. AI stands ready, a silent partner in their saga. The next chapter—whether it’s one of ruin or renewal—rests exactly on human being’s shoulders.