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For example, Water’s love for China and for East Asia in general has always been evident. He never dreamt of living in Rome, yet it happened. His encounter with Rhei was much the same. Rhei embodies Water’s “other self” (a disciplined warrior infused with philosopher) and Rhei feels the same way about Water. That is why he brought Water to his favourite place in China’s Huashan mountain and why he invited Water to stay with him. And so, here they are, together in Huashan.
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688 words of article.
Your article is a breath-taking meditation on the fragility of human constructs versus the simple permanence of nature. The way you juxtapose our meticulously upheld SPEC systems with the indifferent, "wiggling" flow of the universe is both humbling and illuminating. It’s haunting to consider how easily our shared fictions, families, laws, even civilizations, can unravel, while nature’s fuzzy patterns endure, unbothered. Your writing strikes a rare balance between poetic depth and razor-sharp insight, leaving me with a quiet awe for the delicate dance of human meaning. A masterpiece of existential reflection; I’ll be thinking about this for days.
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The page transitions from introspection and observation to direct interaction. The dialogue is rich with philosophical undertones, emphasizing themes of interconnectedness, transformation, and the beauty of movement and energy. The moonlight and mountain setting add a serene yet dynamic surroundings to their conversation, enhancing the reflective mood of the scene.
World politics today is the culmination of past revolutions, wars and conflicts of social-political-economic-cultural (SPEC) along with so-called religious wars, spiritual shifts and related competing worldviews. These forces have shaped the current world between Western-USA and Oriental dynamic extremes. Economically, people have adapted to the fragile yet dominant global processes, constructing their "sandcastles" of cultural norms, civil habits, and entrenched dichotomies, all while settling into perceived comfort zones.
Now, these comfort zones are being aggressively challenged by U.S. President Donald Trump. His almost hidden strategic approach, marked by nationalist rhetoric, trade wars, rejection of multilateralism, and a disdain for political correctness - has sent shockwaves through the established order. For centuries global power structures operated under predictable frameworks: liberal internationalism, economic-cultural-civil globalization, and diplomatic conventions. Trump’s presidency has upended these assumptions, forcing nations to question their long-held strategies.
"The discussion of this short article is the concept of an "online society," emphasizing how human creativity and communication have created a man-made-world through scientific and technological advancements. This highlights the catalytic role of communication in existence, drawing parallels between natural processes and human innovation. The introduction of Wi-Fi technology is noted as a transformative development that has enabled global communication and allowed humans to transcend spatial limitations. "
Historical, technical and philosophical point of view of an “online society” seems something strange yet it is the reality of the actual world today. Un-like other so-called natural phenomena Human beings exclusively change, transform and evolve through conscious creativity of imitating, mimicking and copying natural mechanisms using invented (again copying natural processes) tools. This instrumental innovation occurred since the dawn of humanity, and it has fostered together with science and technology and all other forms of arts.
Consequently, they have constructed their own artificial world the “man-made-world”. Then the continuous development has become the main and the unique engagement of human existence. This inexorable engagement of developing of his world became the catalyst and the catalyser of narrative character of the natural change and transform of the world and everything it contains including humans. Though this argument can be discussed for long I have to stick to my matter: “online society”.
It is evident that humanity has made an immense progress in general in science, technology and in all other art forms. I have to underline the importance of communication, not only for human beings but for whole existence. That is to say, communication is the catalysis of existence and the universe itself.
For example, two particles of diatomic hydrogen bond with one particle diatomic oxygen through communication and relation to form a molecule of water. Thus, the catalytic character of communication is obvious. Furthermore, I have to add that communication is not limited to what human beings intend through verbal, gestural or other cultural forms of conveying data; even the simple presence of an object conveys relational information.
Well, in 1997 the Institute of Electrical and Electronics Engineers (IEEE) have introduced the IEEE802.11, the original wi-fi standard that transferred data 1Mbp. In the same year Nokia 9000 communicator (Finland) adopted this costly technology first but could not do any further development. Then 1999 Apple company adopted this technology integrating it into the iBook laptop in an effort to bring this costly technology into common use. Only around 2006-2007 the commonly known smart phones with low cost wi-fi systems became popular and dominant phone. This wireless connectivity (Wi-Fi) revolutionized enabling global communication without physical connection, effectively transforming human beings into beings capable of transcending spatial limitations.
The writer of this brief writing conveys his own philosophical notions of his method and world view. One of these concepts is catalysis. It is something that springs whenever any form of creative communication occurs in the universe - thus in the world - sustaining the phenomenon and bringing its existence to conclusion alongside the phenomenon itself. It is not something like ether; it arises with the thing, sustains it without transforming or altering it, and ceases to exist when the thing does (from the doctoral thesis in theoretical Philosophy of the writer 2008 Rome)