WATER - MAN THE NARRATOR 10 - PAGE 02 - BY Ajith Rohan J.T.F.

 

HUMAN REGULARITY OVER UNIVERSAL IRREGULARITY (part 01) - by Ajith Rohan J.T.F.

 

 General picture - Humans perceive the world regularly due to congenital mathematical character. Mathematics helps interpret abstract ideas, regularizing irregular concepts into structured narratives, despite natural irregularities. Plato's geometrical shapes exemplify how mathematics serves as a catalyst to understand and interpret the world. But the important fact is human beings regularize everything they encounter irregular according to their will. 

 

The world and the universe are irregular – wrinkled, crinkled, and irregularly shaped. But for Euclidian Geometry everything is shaped regularly. Human beings are strangely seeing everything in a regular way. They are not able to understand irregular things because they lack “significance” and thus impossible to “interpret” and “narrate” as they “feel” and as they “want”.

In an irregular universe, strangely human understanding of themselves, the world and surroundings and the universe are all based on regular ideas invented gradually by themselves. They are indexed according to a relative logic in order to interpret and to narrate. Human understanding is always end with a narration of collected elements and information.

There is no singular discipline called “Mathematic” but over time this “pluralistic dynamic” encompasses a collection of interconnected fields, each with its own specialized focus and application. So, even so-called non-scientific or non-mathematic discipline developed its own contextual “mathematic” for the necessity. This “set of mathematics” right now that humans have developed contains different branches like – algebra, analysis, arithmetic, combinatorics, Euclidean and non-Euclidean geometries, game theory, number theory, numerical analysis, optimization, probability, set theory, statistics, topology, and trigonometry. Further, Engineers, Physicists, Economists and experts in other fields utilize concepts and tools from these diverse mathematical areas for their relative needs.

How mathematics become important in human understanding, interpretation and narration? There is no discipline that has not served their own mathematic. A Doctoral Thesis on this matter, submitted to the Faculty of Philosophy of the Urban University of Rome, Italy, defines mathematics as an indefinable and congenital characteristic of the human mind and as one of the five constitutive elements of a fraction of thought (ARJTF, Rome, 2008). Thanks to this important congenital thought dynamic man is able to manipulate, analyse, logically expose, describe, and interpret abstract ideas.

Clouds are not spheres, mountains are not cones, coastlines are not circle and barks are not smooth, and lightning does not travel in straight lines but for mathematics everything is contrary to natural irregularity. Plato indexed five solids or geometrical shapes as constitutive elements of the world and the ideas (Plato, Timaeus, 360 A.C.). The most important fact is that any kind of mathematic becomes a relative catalyst and the catalyser as well as the tool to regularize and thus materialize all irregular abstract concepts into relative narratives.

The Meaning and Interpretation of so-called “extra-ordinary” Happenings - By Ajith Rohan J.T.F.

 

Gist of the reflection - I just try to convey according to my weltanschauung the reality about “extra-ordinary” happenings. Human beings become great and misery because of cultural-civil dynamic. The great character of interpretation becomes obscure due to habits, conventions. Human beings are not parts but universe itself and thus they can experience freely “extra-ordinary” happenings without any effort.

 

Human beings whenever they encounter phenomena beyond their control they unconsciously expect relative to the problem something extra-ordinary to happen and resolve the problem. The origin of these phenomena starts from their interpretations. Interpretation is on the other hand necessarily dominated and controlled by the relative cultural-civil and intellectual organizations and authorities. Though the cultural-civil dynamic is the highest form of being in the world for any human, it limits the freedom of moving beyond political and governance boundaries, conventions and traditions, moral-ethical habits they have fixed for themselves.

It is clear that human mind is formed by cultural-civil originations they belong to. In this way any human being grows with a given and fantastic images and facts about themselves, others, and the world. They necessarily achieve limited and flat world visions that works according to habits, conventions, and traditions. They function even without thinking or considering seriously.

Within this socio-political-economic-cultural and intellectual ground human have divided the world into ambiguous realms such as - normal and abnormal, hierarchies of power, good and bad, reward and punishment. Thus, they live in complete uncertainty about their existence and about their imaginary invisible worlds. On this dark marshy background simply start so-called “extra-ordinary” events. Once something happens, they think habitually according to what they have taught and forced to follow and thus, irrationally believe that they are moving beyond their “normal” and “habitual” dirty world experiences and ambiguous realities. They feel easy.   

They do not realize that they are in the universal stream and not in a “separate prison world” to be saved by somebody. So, anywhere in this universe is universe. Thus, human beings and their fantastic world views have no escape from that. Nobody is in the universe to punish or reward. The main thing is that human beings do not realize that anything call “extra-ordinary” is always possible in the universe. Furthermore, anything that happens in the universe has no reasons or logics. They are happening exactly the same way that human heart is beating spontaneously, and blood circulation is happening without human interference.