URGENT ATTENTION!

Save Humanism and Human World - by Ajith Rohan J.T.F.

Towards a Complementary Humanism    Common Objective   "Save humanity and the human world." By "human world," we refer t...

Tuesday, 20 May 2025

The Fake and Polite Communication of a Shameless Society - By Ajith Rohan J.T.F.


PREMISE

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Without a doubt, social media is theoretically and partly in practice a useful tool for communication and for maintaining and developing positive relationships. However, before making any generalization, one must consider human ambiguity, hypocrisy, and self-destructive tendencies, which coexist with human better qualities. No discussion of human behaviour can afford to overlook these fundamental negative and destructive traits.

Every individual is born with both constructive and destructive impulses, long before cultural or civil influences take shape. These energy patterns can only be activated, channelled, and directed through training in reason, guided by universal human and ecological values, to build a less conflict-ridden and more peaceful world. Otherwise, positive traits remain dormant, while negative ones prevail.

This is why social media often becomes a negative and destructive space when universal values such as self-respect, respect for others, and senses of shame and modesty are ignored. One of the most embarrassing and harmful behaviours social media has normalized is false yet polite communication, where discomfort and negative emotions are concealed behind symbols of approval: the Roman thumbs-up, little hearts, hugs, and stars.

"What follows is a reflection on my own experiences and those of my friends. These observations do not discourage us from maintaining our personal lifestyles but help us better understand the reality we live in".

emoji from Pinterest

Emoji Behind False Intimacy and Friendships

There are countless ways people speak ambiguously saying one thing while meaning another, masking true feelings behind politeness or outright fakery. This false courtesy has found new life through technology, particularly in social media communication. It is both painful and embarrassing when technology itself exposes the deception.

For example, if someone reacts with a thumbs-up or heart to a shared link whether it’s an article, comic, or image, without even clicking to view it, the sender can easily detect the insincerity. To genuinely engage with content, one must at least open it. When the link remains unclicked, the hollowness of the reaction becomes obvious. This is not just embarrassing but calls into question the authenticity of human connections.

Of course, this should come as no surprise. If people struggle to form meaningful friendships in real life, how can they possibly foster genuine bonds online?

Unfortunately, I have encountered this kind of deception repeatedly thumbs-up, stars, and hug emojis with empty and fake compliments that, in reality, signify nothing but indifference or even concealed disdain.

I often share links to my new comic pages or articles with so-called "friends" on my list. Frequently, I receive thumbs-up or star reactions that do not reflect reality because they never even clicked the link. They didn’t spend a few seconds glancing at the content, let alone engage with it meaningfully. Instead, they offered a hollow, fake polite gesture.

This confirms that our digital society is merely replicating the same dysfunctional communication patterns of the real world. Social media provides the perfect platform and the necessary tools for people to continue living shamelessly fake yet superficially polite lives. In this vast technocratic digital society, there is little regard for true respect for oneself and/or for others.

 

 

Thursday, 8 May 2025

Jewish Standards of Finance in the Bible - by Ajith Rohan J.T.F.

 


PAGE: ECONO-COM-BUS DIALOGUE 01

Premise

Without conscious deliberation to resist it, humans are entirely bound by their mathematical, dialectical, logical, rhetorical, and hermeneutic patterns of conceptualizing and manipulating matter-energy. In this way, they have constructed their humanity, their corresponding world, and their universe. In this way humans created the best possible world and universe they could conceive, and now their primary, indeed, sole, occupation is to maintain and, in part, destroy it. Their critical mistake lies in this: by dismantling their own conceptual frameworks of the world, the universe, and humanity, they simultaneously destroy the natural world.

This error stems from monotheistic religions, which proclaimed humans as the sole dominant beings, masters of the natural world and the universe. Moreover, they asserted that humanity has divine authorization to dominate and even destroy all things in the name of their creator (Nota Bene -This authority is given exclusively to white skinned humans). This ideology was enacted globally during the colonial period, often in collaboration with the Church. Today, its legacy persists in climate change and endless wars worldwide.

Why am I writing this? Because this influence extends even to economics and politics, directly shaped by monotheistic religions—particularly those rooted in so-called sacred texts. So, I decided to write a series of dialogues.


THE STORY

The first addresses the so-called "Parable of the Talents" from the Bible.

As we know, the Catholic Church has interpreted these texts, despite the teachings of their foundational figure, Yeshua (Semitic in origin) or Jesus (in English). Here, it’s worth recalling Fyodor Dostoevsky’s The Brothers Karamazov, specifically the dialogue between the "Grand Inquisitor" and Jesus. The Inquisitor, representing the Church, arrests Jesus, accusing him of rejecting Satan’s temptations (bread, miracles, and authority) and thereby burdening humanity with unbearable freedom. The Inquisitor argues that the Church "corrected" Jesus’s mistake by offering security, dogma, and control—sacrificing truth for happiness. Jesus responds with silence and a kiss, but the Inquisitor remains unrepentant.


The gist of the Parable of the Talents (Matthew 25:14–30)